![]() Ali has been donating money to a group called the Tanzeem, a militant group supporting shafit causes. The training is difficult, and Nahri doubts herself and her position, but she befriends Ali, prince of Daevaba.Īli is torn between his sympathies for the shafits and his father, King Ghassan. As such, she must take lessons in order to learn how to heal magical maladies. The king tells his subjects that he knows Nahri is a full daeva and not shafit, as previously thought, as she has had a curse cast upon her to make her look human.Īs Manizeh’s daughter, Nahri is appointed Banu Nahida, the healer of the city, a title that her mother held. When Nahri meets the king, he is astounded because she so closely resembles her mother Manizeh, who was a great healer from a special sects of daevas and original rulers of Daevabad known as the Nahids. Nahri discovers when this happens, however, that Dara is neither alive nor dead but is somewhere in the magical in-between.Īfter escaping these creatures, Nahri and Dara cross a lake into the city of Daevabad. ![]() ![]() On the way to Daevabad, Nahri and Dara find their lives threatened not only by the ifrits but also by another magical creature called a rukh, which swallows Dara whole. Helping her is a djinn named Dara, who brings her to the city of Daevabad, a fantastic city where tribes of daevas (gods) live among shafits, disenfranchised half-human, half-godlike creatures. As a result, Nahri must outrun a group of creatures known as ifrits. She accidentally summons otherworldly creatures when performing a "healing" ritual on one of her marks. Nahri is a young trickster with magical healing abilities living on the streets of Cairo. ![]() The following version of this book was used to create this Study Guide: Chakraborty, S.A. ![]()
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